Tuesday, December 31, 2013

Mary, Mother of God, a Common Protestant and Catholic Confession




As our Catholic readers know, this is the Solemnity (Holy Day) of Mary, Mother of God, one of the more significant liturgical celebrations in the Catholic calendar.

The confession of Mary as “Mother of God” presents a stumbling block for some non-Catholic Christians, but curiously it never did for me.

I think it was back in the Fall of 1992 when I was sitting in a course in Ancient Church History at one of the best Calvinist seminaries in America.  Our professor, a devout Dutch Calvinist (like most of us students), was lecturing on the Ecumenical Council of Ephesus AD 431, the council that recognized Mary as “Theotokos,” “Mother of God” (or more literally, “Bearer of God”).  He began to address the question, Can Calvinists confess Mary as “Mother of God”?  He answered in the affirmative, granted that one understood this not as a claim for Mary’s motherhood of divinity itself, but in the sense that Mary was mother of Jesus, who is truly God.  And that, of course, is precisely how the Catholic Church understands the term.

So far from being a cause of division, the common confession of Mary as “Mother of God” should unite all Christians, and distinguish Christian orthodoxy from various confusions of it, such as Arianism (the denial that Jesus was God) or Nestorianism (in which Mary mothers only the human nature of Jesus but not his whole person).

Happy feast day to all!

A brief commentary on the Readings:

Saturday, December 28, 2013

Feast of the Holy Family



The Sunday that falls in the Octave of the Solemnity of Christmas is dedicated to celebrating the Holy Family.  The Readings for this Sunday focus on the rights and responsibilities of family members toward each other, and the Gospel focuses on the role of the “most forgotten” member of the Holy Family, St. Joseph, who cared for and protected the Blessed Mother and infant Jesus through the dangerous early years of Jesus’ childhood.

1.  The First Reading is Sirach 3:2-6, 12-14:

God sets a father in honor over his children;
a mother’s authority he confirms over her sons.

Monday, December 23, 2013

Christmas Readings

 
The Christmas Solemnity has distinct readings for four separate masses:  Vigil, Midnight, Dawn, and Day.  There’s such a wealth of material here to meditate on, that not everything can be covered.  In fact, there is almost an entire biblical theology in the sequence of readings of these four masses.  In what follows, I am going to offer just a few brief comments on the more salient points.

Christmas Vigil Mass

1. Reading 1 Is 62:1-5:
 
For Zion’s sake I will not be silent,
for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
and her victory like a burning torch.

Tuesday, December 17, 2013

Pope Francis and Biblical Interpretation

Pope Francis' recent Apostolic Exhortation Evangelii Gaudium is vigorous and beautiful reading, full of provocative statements to awaken us from spiritual slumber.  Unfortunately, it is a long document, and many may not read it through carefully.  I thought it would be helpful to clip out some of the most striking comments the Pope makes on the interpretation of Scripture.  Although he has in mind the priest-homilist, the principles he lays out also apply, mutatis mutandis, to Bible scholars and other teachers of God's word:

146. The first step [of interpretation], after calling upon the Holy Spirit in prayer, is to give our entire attention to the biblical text, which needs to be the basis of our preaching.

Wednesday, December 11, 2013

Waiting While Nothing is Going Right: 3rd Sunday of Advent


Once when I was a grade school kid, my mother and I camped in Shenandoah National Park for a week in the fall.  One morning we got up to go hiking, but the weather was bad.  It was starting to rain.  I was bummed.  My mom said to go back in the tent and pray that the weather would clear.  So I did go and pray.  But the weather didn’t clear, it only got worse.  The rain got heavier, and the wind began to pick up—slowly and first, but soon so strong that the tent was shaking and starting to leak.  Helpless, I waited in the tent and tried to read and pray while my mom put on a poncho and walked around the campsite, trying to keep the tent upright in what was turning into near-gale force winds.  This dragged on all morning, through lunch, into the afternoon.  I forgot about the hike we were missing and began to wish simply for some calm, so that I wouldn’t be afraid of the tent collapsing at any minute.