The Greatest Commandments (The Mass Readings Explained)

This week's video is now out for the 31st Sunday in Ordinary Time on the Greatest Commandments.

Enjoy!

Catholic Productions' notable quote from this week's video:
"Now, once he makes that leap — when he recognizes that it’s the interior movement of the heart and the mind that God ultimately desires and that that’s the most valuable thing — Jesus says something that he says really only to him here … “You are not far from the Kingdom of God.”  In another words, “You are really close here to the mystery I’ve come to unveil…”, which is about driving the law of God into the human heart, mind and the soul.

Not just engaging in those exterior actions — although they are important — but rather making the interior movements of the heart and mind conform to the exterior worship.  So, that what is expressed is ultimately what God wants from us, which is our love."

20/20 Vision: The Readings for the 30th Sunday in OT

My vision is terrible.  Uncorrected, it’s probably much worse than 20/200.  My glasses prescription is about -8.5 diopters, for those of you who know what that means.  Without my glasses, the whole world looks like a poorly-executed Impressionist painting.  I’ve often wondered if Monet had bad eyesight, too. 

Bad vision usually isn’t too much of an inconvenience these days.  High index lenses have taken the bulk out of the old “coke bottles.”  For sports, I can slip in a pair of contacts.  However, there remains a more serious form of “visual impairment” in the spiritual realm: the inability to see reality properly, to see it from God’s perspective.  The Readings for this Sunday seem to be about physical sight on the surface, but on a deeper level point us to our need to see things through the eyes of God.

1. Our First Reading is Jer 31:7-9: 

Jesus and Blind Bartimaeus (The Mass Readings Explained)

The Mass Readings Explained video is now out.   Check it out below.


Catholic Productions' notable quote from this week's video:

“‘The Way’ is an evocative term because if you are asking Jews about ‘The Way’ or ‘The Road’ another connotation would be the road through the desert, the time of the exodus — when God made a path in the wilderness.  So, there are two ‘ways’ in the Bible: there’s the way or the path of the Exodus under Moses, and then there’s the way or the path of the new exodus under Jesus. …You’ve got all these Exodus images swirling around beneath the surface of Mark’s Gospel.  Well, here’s one more: the new exodus, the new path, the new way that we’re all called out of bondage and called to journey into is the way of discipleship.”

His Life as a Ransom for Many: 29th Sunday of OT

The First Reading for this Lord’s Day is personally very significant to me, because it caused me to be disturbed as a young man, and even contributed to a bout of depression I had. 

When I was in college, a group of Messianic (Christian) Jewish singers called “The Liberated Wailing Wall” came to my home church to put on a concert.  One of their numbers was a setting of Isaiah 53 adapted for choir.  They got to verse 10 and belted out in a very catchy way, “It was the will of the Father to crush him!”  Musically, it made a great impact, but the line stuck with me and nagged me for years.  

A few years later I began to face several severe family and career setbacks and began to slip into depression.  “If it was the will of the Father to crush Jesus,” I thought, “How much more is it the Father’s will to crush me?”  I felt that God had it in for me and was trying to destroy me.  I didn’t get over the resulting depression until my old spiritual director assured me that God didn’t want to destroy me, but rather loved me.  That let loose on emotional dam and I had a spiritual experience that enabled me to break through the darkness.

Nonentheless, that line from Isaiah 53:10 begins our First Reading for this Lord’s Day.  Is God cruel?  Why would he crush anyone, much less his own son?  This raises the question of the mystery of redemptive suffering, which we will get into as we explore these readings.

Reading 1 Is 53:10-11

Did Jesus Die for "Many," or For All? (The Mass Readings Explained)

My latest video for The Mass Readings Explained is now out.  You can check it out over at Catholics Productions.

Catholic Productions' Notable Quote:

"I think this is an important teaching to highlight from the Catechism for a couple of reasons.  First, the idea that Jesus is just a good teacher or a great prophet or a world leader of a religion has become much more widespread where we have this tendency to just look at religions as created equal.  And, that can mislead us about the unique character of Christianity and in particular about the radical nature of the claim that we’re making in Christianity.  

When we say that the death of Jesus of Nazareth atoned for all the sins of all humanity — from the beginning of time to the end of time — that’s a big claim.  …You can’t make that claim about a regular human being, about just an ordinary human being.  There were lots of…prophets who were tortured and killed over the course of Israel’s history.  No one ever claimed that any of their deaths made up for the sins of all humanity."

How Do I Live Forever? The 28th Sunday of OT

Very few of us want to die.  In fact, there’s an obsession in this country with staying young and looking young.  Entire industries have developed around cosmetics, nutritional supplements, plastic surgery, and fitness gyms, all for the sake of staying young and staving off the natural effects of aging.  I think it’s partly a refusal to embrace the inevitability of death.   

Along one of the roads between Steubenville (where I live) and Pittsburgh, there is a cyrogenics warehouse that stores the frozen corpses and heads of persons who paid a lot of money to be preserved until medical technology is able to thaw them out and cure their ailments.  I suppose that’s the ultimate attempt to gain eternal life for those who believe we are composed of nothing but a physical body.

The desire to live forever is not new.  We see it in this Sunday’s Gospel reading, when a wealthy young man comes to Jesus to ask for the path to eternal life.  Jesus’ answer does not involve cyrogenics or nutritional supplements.  His answer is as relevant now as it was then.

The Camel and the "Eye of the Needle" (The Mass Readings Explained)

My latest video for the 28th Sunday in Ordinary Time is now out.

Check out the intro below and you can subscribe and get a 14 day free trial if you haven't already.

Catholic Productions' notable quote from this' week's video:

"I just pause on that for just a second because sometimes Catholics are accused of being unbiblical because of our focus on keeping the Commandments.

Sometimes Catholics are accused of teaching a “works righteousness” religion that earns our way into heaven because we insist on keeping the Commandments. And, the reality of the fact is that the authentic Catholic faith its emphasis on obedience to the Commandments is something that flows straight out of the teaching of Christ himself. When asked what he needed to do to inherit eternal life, Jesus told the young man, “Keep the commandments.”

This is an essential part of what it means to be a disciple; and, it’s an essential part of entering the kingdom of heaven. Now, it doesn’t encompass everything — we’re going to see that in just a minute — but it is an essential component."

“What God Has Joined Together”: 27th Sunday of OT B

You don’t need to read a lot of news to realize marriage and family in the United States and Western culture generally are really in a bad state and getting worse.  Marriage and birth rates in the US are at historic lows and continue to decline.  The average age a person gets married in the U.S. has sky rocketed in recent years, reflecting the fact that fewer are getting married, and they wait longer before they do.  Divorce rates both inside and outside the Church remain high. Only one-third of all children in the United States will spend their whole growing up with both biological parents in the home.  The vast majority grow up with just their mother, mother and step-father, or some other mixed situation.  Does this have psychological and social effects on children?  You bet it does, but no one is too concerned about the kids these days, unless faux concern for children can be used as a proxy battle to advance some identity-politics ideology. 

Jesus, Divorce, and Remarriage (The Mass Readings Explained)

This week's video for the Mass Readings explained is now up. Check it out below and you can subscribe over at Catholic Productions to watch the full version.  Thank you.

Catholic Productions' notable quote from this week's video:

This week's video for the Mass Readings explained is now up. Check it out below. Notable quote from this week's video: But Mark’s Gospel doesn’t just mention the husband. In Mark’s Gospel Jesus mentions both a husband initiating divorce and a wife initiating divorce. So, both parties — whether it’s the man or woman, the husband or the wife — should they divorce their spouse and marry another person, they’re guilty of adultery. Why? Because marriage cannot be dissolved by a human being. Because it is something God has joined together and made permanent, or, as we say today, indissoluble. And therefore whoever divorces and then remarries breaks the sixth commandment, the commandment against adultery.