This Sunday is the Solemnity (Holy Day) of Mary, Mother of God, one of the more significant liturgical celebrations in the Catholic calendar.
The confession of Mary as “Mother of God” presents a
stumbling block for some non-Catholic Christians, but curiously it never did
for me.
I think it was back in the Fall of 1992 when I was sitting in
a course in Ancient Church History at one of the best Calvinist seminaries in America. Our professor, a devout Dutch Calvinist (like
most of us students), was lecturing on the Ecumenical Council of Ephesus AD
431, the council that recognized Mary as “Theotokos,” “Mother of God” (or more
literally, “Bearer of God”). He began to
address the question, Can Calvinists confess Mary as “Mother of God”? He answered in the affirmative, granted that
one understood this not as a claim for Mary’s motherhood of divinity itself,
but in the sense that Mary was mother of Jesus, who is truly God. And that, of course, is precisely how the
Catholic Church understands the term.
So far from being a cause of division, the common confession
of Mary as “Mother of God” should unite all Christians, and distinguish
Christian orthodoxy from various confusions of it, such as Arianism (the denial
that Jesus was God) or Nestorianism (in which Mary mothers only the human
nature of Jesus but not his whole person).
Happy feast day to all!
A brief commentary on the Readings:
Two themes are present in the Readings: (1) the person of
Mary, and (2) the name of Jesus.
1. The First Reading is Numbers 6:22-27: