How do we know that Jesus was
someone and something different than the numerous religious leaders or founders
of religions that have appeared on the stage of world history over the centuries? Last week, we saw one way that he is
different: unlike Buddha, Mohammed, or Zarathustra, Jesus rose from the grave
after his death, appearing and talking to his followers at length. In this week’s liturgy, we examine another
remarkable piece of evidence for the uniqueness of Jesus: the fact that his
suffering and resurrection were strikingly foreshadowed by the sacred writings
of the prophets of Israel, hundreds of years before his earthly sojourn.
The Nicene Creed stresses: “For
our sake he was crucified under Pontius Pilate, he suffered death and was
buried, and rose again on the third day in
accordance with the Scriptures.” The inclusion of this line the most
widely-used and recognized statement of the Christian faith should cause us to realize:
the fact that Jesus’ Passion and Resurrection fulfilled the oracles of the
prophets is central to the Gospel
message. Moreover, in the early
Church, it was of considerable apologetic and evangelistic power, because no
other religious or political leader could claim to have fulfilled ancient
prophecies in the way that Jesus had.
1. Our First Reading is Acts 2:14, 22-33: