Several years ago
Charles Barkley, when confronted with the misdeeds of his private life,
famously quipped, “I’m not paid to be a role model. I’m paid to wreak havoc on the basketball
court.” He went on to rake in quite a
bundle of cash making an “I’m no role model” commercial with Nike. Many people felt, despite the appearance of
laudable honesty, Barkley’s posturing was a kind of excuse to escape
culpability for the bad example he sets for youth.
Thursday, February 28, 2019
Monday, February 25, 2019
Good Trees and Bad Trees (The Mass Readings Explained)
This week's video for The Mass Readings Explained is now out. Check it out below.
Catholic Productions' Notable Quote:
"For he says (at the end), “Out of the abundance of the heart, the mouth speaks.” So there’s a direct connection between our heart and our mouth. So the vices and the virtues in this context that Jesus is using are vicious words or virtuous words; sinning with our mouths, sinning with our tongues. In context that makes sense because what’s the whole Sermon on the Plain, the second half of its all been about? Judging others, condemning others, blessing those who curse us, praying for those who persecute us. So all of those things are things that we do with the mouth, and Jesus (notice this), in the Sermon on the Plain, as he’s trying to get the disciples to learn what it means to imitate him, notice, he doesn’t spend the whole sermon talking about the sins of the flesh (not that those aren’t important), but he’s first talking about the sins of the tongue, because it’s out of the mouth that the abundance of the heart speaks."
Catholic Productions' Notable Quote:
"For he says (at the end), “Out of the abundance of the heart, the mouth speaks.” So there’s a direct connection between our heart and our mouth. So the vices and the virtues in this context that Jesus is using are vicious words or virtuous words; sinning with our mouths, sinning with our tongues. In context that makes sense because what’s the whole Sermon on the Plain, the second half of its all been about? Judging others, condemning others, blessing those who curse us, praying for those who persecute us. So all of those things are things that we do with the mouth, and Jesus (notice this), in the Sermon on the Plain, as he’s trying to get the disciples to learn what it means to imitate him, notice, he doesn’t spend the whole sermon talking about the sins of the flesh (not that those aren’t important), but he’s first talking about the sins of the tongue, because it’s out of the mouth that the abundance of the heart speaks."
Thursday, February 21, 2019
Loving Our Enemies, Whoever They May Be: 7th Sunday of OT
In many years, we wouldn’t have a
seventh Sunday of Ordinary Time, because of how Lent usually falls, but we do
this year, and it is providential, because the teachings of the Readings for
this Lord’s Day are particularly relevant.
The Readings are united by the theme of love for enemies, which is one
of the most difficult forms of love to practice. The First Reading and the Gospel show that,
in both the Old Covenant and the New Covenant eras, God is on the side of those
who pay back hatred with love.
Monday, February 18, 2019
Love Your Enemies (The Mass Readings Explained)
This week's video is now out for The Mass Readings Explained.
Check it out below. Thank you.
Catholic Productions' Notable Quote:
Check it out below. Thank you.
Catholic Productions' Notable Quote:
If you’ve ever fallen into any one of those sins, if you struggle with anger for example, or resentment, then you want people to love you even when you act like an enemy to them. I think that’s the context Jesus is giving us here. It’s a radical love that he’s calling for in the golden rule. It is counter-intuitive. It is not irrational; it’s super-rational, because it’s supernatural...
Thursday, February 14, 2019
The Upside Down Kingdom of God: 6th Sunday in OT
As we continue our journey through
the Gospel of Luke in Ordinary Time, Jesus keeps teaching us that his kingdom,
the Kingdom of God, reverses many of our expectations and stereotypes. His is a
kingdom where the typical markings of “blessing”—health, wealth, prosperity,
power—are doomed to woe, and the typical markings of “curse”—weakness,
sickness, poverty, humiliation—are signs of happiness and rejoicing. What is going on? Jesus’ teaching “upsets our apple cart”, and
forces us to think more deeply about who God is and who we are.
1.
Our First Reading is from Jeremiah 17:5-8:
Monday, February 11, 2019
The Sermon on "the Plain" (The Mass Readings Explained)
This week's video is now out for The Mass Readings Explained. Check it out below, and you can still subscribe to this series for a weekly Bible study of every Sunday's Mass Readings.
Catholic Productions Notable Quote:
In my mind, what I think’s happening here is something very significant. In the new covenant, in the teaching of Jesus from this sermon, the blessings are the curses. That’s the thing. The blessings are the curses. We don’t think of it this way.
In other words, the way you will build up treasure not on earth but in heaven, is precisely through suffering. It’s through poverty. It’s through hunger. It’s through mourning. And it’s ultimately, above all, through persecution for the sake of the gospel. It’s through persecution for the sake of the son of man. By contrast, earthly blessings in the new covenant are dangerous. They’re spiritually dangerous.
Catholic Productions Notable Quote:
In my mind, what I think’s happening here is something very significant. In the new covenant, in the teaching of Jesus from this sermon, the blessings are the curses. That’s the thing. The blessings are the curses. We don’t think of it this way.
In other words, the way you will build up treasure not on earth but in heaven, is precisely through suffering. It’s through poverty. It’s through hunger. It’s through mourning. And it’s ultimately, above all, through persecution for the sake of the gospel. It’s through persecution for the sake of the son of man. By contrast, earthly blessings in the new covenant are dangerous. They’re spiritually dangerous.
Tuesday, February 05, 2019
Awe and Apostolate: 5th Sunday in OT
Our Readings for this Sunday
combine two major themes: awe and apostolate.
Both Isaiah and Peter are awed and ashamed to find themselves in the
presence of God; but both are subsequently sent out (in Greek, apostello) on mission for the
Almighty. We, too, feel our unworthiness
and need of mercy in God’s presence, and also our responsibility to spread the
Good News of mercy to all people.
1. Our First Reading is Isaiah 6:1-2a, 3-8:
Monday, February 04, 2019
The Call of Simon Peter (The Mass Readings Explained)
This week's video is now out. Check it out below for The Mass Readings Explained.
Catholic Productions' Notable Quote:
So you can imagine, Peter’s probably tired (on a human level), and he’s frustrated from not having caught any fish and this carpenter comes along and says, “Well, hey, did you try the deep water? Go out into the deep water and try and put your nets down and see what happens.” So this is a test.
Is Peter going to do the human thing which would be, “I know what I’m doing, thank you very much. We failed. Nothing, caught nothing all night. I’m not about to just go out into the water again and let down a net.” ...And yet, what does Peter say? “At your word, I will let down the nets.”
Catholic Productions' Notable Quote:
So you can imagine, Peter’s probably tired (on a human level), and he’s frustrated from not having caught any fish and this carpenter comes along and says, “Well, hey, did you try the deep water? Go out into the deep water and try and put your nets down and see what happens.” So this is a test.
Is Peter going to do the human thing which would be, “I know what I’m doing, thank you very much. We failed. Nothing, caught nothing all night. I’m not about to just go out into the water again and let down a net.” ...And yet, what does Peter say? “At your word, I will let down the nets.”
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