January 1 is the Solemnity (Holy
Day) of Mary, Mother of God. To call
Mary the “Mother of God” must not be understood as a claim for Mary’s
motherhood of divinity itself, but in the sense that Mary was mother of Jesus,
who is truly God. The Council of Ephesus
in 431—long before the schisms with the Eastern churches and the
Protestants—proclaimed “Mother of God” a theologically correct title for
Mary.
So far from being a cause of
division, the common confession of Mary as “Mother of God” should unite all
Christians, and distinguish Christian orthodoxy from various confusions of it,
such as Arianism (the denial that Jesus was God) or Nestorianism (in which Mary
mothers only the human nature of Jesus but not his whole person).
Two themes are present in the
Readings for this Solemnity: (1) the person of Mary, and (2) the name of Jesus.
Why the name of Jesus? Prior to the
second Vatican Council, the octave day of Christmas was the Feast of the Holy Name, not Mary Mother of God. The legacy of that tradition can be seen in
the choice of Readings for this Solemnity.
(The Feast of the Holy Name was removed from the calendar after Vatican
II; St. John Paul II restored it as an optional memorial on January 3, which
this year falls on this coming Friday. While the Holy Name is an optional memorial, The Solemnity of Mary Mother of God on January 1 is a holy day of obligation, meaning that it is a mortal sin knowingly and consciously to skip mass on that day.)
1. The First
Reading is Numbers 6:22-27