Happy New Year! The First Sunday of Advent

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Happy New Year, everyone!  This Sunday, December 2, is the first day of Liturgical Year 2013, which is Lectionary Cycle C for readings on Lord’s Days and Holy Days.  Obviously, it is also the First Sunday of Advent.  Now, the tradition of the Church is to read the Book of Isaiah during Advent, because this prophetic book, more than any other, is regarded as a prophecy of the Coming of Christ (adventus Christi), both his first coming and his second coming.  Thus, if you examine the Sunday Lectionary for Years A and B, and the weekday Lectionary for Advent, you will see that the First Readings are dominated by selections from Isaiah.

However, in Year C of the Lectionary, the Church opts to do something slightly different for a change.  The First Readings for this year are taken from other important prophetic passages concerning the coming of the Christ outside the Book of Isaiah—passages that otherwise would be neglected if only Isaiah were read.

1.  Our First Reading is Jeremiah 33:14-16:

NCCYM in Orlando this Saturday

I'll be giving my overview of salvation history, "How to Get through the Bible in an Hour!" at the National Conference on Catholic Youth Ministry in Orlando, Florida, this Saturday, December 1.  For those attending, it is session D-11, in room Northern A-3, 2:30pm-4:00pm.

Mountains and Mediators: New Scholarship

People familiar with Bible Basics for Catholics or some of my classroom teaching know that I like to draw stick figures on mountains as a way of summarizing salvation history.  It looks whimsical, but what I am doing is actually based on scholarship about the concept of the cosmic mountain in the ancient Near East and the biblical tradition.  Here's a book that's just been published on the subject:

The Tabernacle Prefigured: Cosmic Mountain Ideology in Genesis and Exodus (Biblical Tools and Studies 15; Peeters, 2013)

L. Michael Morales (mmorales@ligonier.org)

Old Testament/Pentateuch, Trinity College/University of Bristol

Abstract

This thesis examines the creation, deluge, and exodus (sea crossing/Sinai) accounts of Genesis and Exodus in relation to cosmic mountain ideology, demonstrating in each narrative the cosmogonic

“Viva Cristo Rey!” The Solemnity of Christ the King

This Sunday is the 34^th Sunday of Ordinary Time, and as everyone knows, that means it is the Solemnity of Christ the King!  This is the last Sunday of the liturgical year.  The last day of the liturgical year will be Saturday, December 1, and Liturgical Year 2013 will begin with the First Sunday of Advent, December 2.

I give thanks to God for many things at this time of year, including the joy of living the liturgical calendar, which is such a consolation and guide for one’s spirituality through the seasons of life and the seasons of the year.  Each liturgical year is like a whole catechesis of the Christian faith, as well as a kind of microcosm of the entire life of the believer, from birth and baptism to final anointing and death.

Earlier this year a movie about the struggle for religious freedom of the Catholics of Mexico was released called "For Greater Glory."  The rallying cry of the persecuted Mexican believers was “Viva Cristo Rey!”, “Long Live Christ the King!”  For many of them, these were the last words out of their mouths before their violent deaths.

Tempus Fugit: The Readings for the 33rd Sunday in Ordinary Time

“Tempus fugit,” the Romans used to say.  “Time flies.”  It’s hard to believe that we are already at the second-to-last Sunday of the liturgical year.

[My brother Tim used to say, “Time flies like an arrow, but fruit flies like a banana.”  But that has nothing to do with anything.]

Where has the year gone?  How can it be so close to the end already?  Yet these feelings are very appropriate for Mass we will celebrate this Sunday, whose readings encourage us to count time carefully, to be aware of its passage, to meditate on our mortality and the passing of all things, and to think soberly of the end and the final judgment. 

A Lesson on Faith for the Year of Faith: 32nd Sunday in Ordinary Time

As we are still in the beginning of the Year of Faith, our Readings for this Sunday give us a lesson in the practice of faith.

Our First Reading is from 1 Kings 17:10-16, the story of Elijah’s visit to the widow of Zarephath:

In those days, Elijah the prophet went to Zarephath.
As he arrived at the entrance of the city,
a widow was gathering sticks there; he called out to her,
"Please bring me a small cupful of water to drink."
She left to get it, and he called out after her,
"Please bring along a bit of bread."

Some Quick Thoughts on All Saints

A happy Feast of All Saints to one and all!  This is one of my favorite feasts.  The month of November is not formally a liturgical season, but since it begins with All Saints and ends with Christ the King, these four weeks really do have the feel of a liturgical season focused on meditation on the Last Things: Heaven, Hell, Death, and Judgment.

The Readings for All Saints are, of course, beautiful.  The full text of the readings are here.  Here are some quick thoughts:

Love and Priesthood: The 31st Sunday in Ordinary Time

The Readings for this upcoming Sunday revolve around the themes of love of God and perfect priesthood.

1.  The First Reading is Deuteronomy 6:2-6:

Moses spoke to the people, saying:
"Fear the LORD, your God,
and keep, throughout the days of your lives,

The New Exodus: 30th Sunday in Ordinary Time

Notice Bartimaeus and Baptism in this icon

The readings for this Sunday revolve around the theme of return from exile for God's people.  In the Old Testament, we read about God's people Israel being exiled from their land because of their violations of their covenant with God.  The great Isrealite prophets, however, predicted that God would bring his people back from the places they were exiled, just as he brought them out of Egypt by the hand of Moses long ago.  This is often called the "New Exodus" theme in the prophets.

1. Our First Reading is one such prophetic oracle, Jeremiah 31:7-9:

Thus says the LORD:
Shout with joy for Jacob,
exult at the head of the nations;
proclaim your praise and say:
The LORD has delivered his people,
the remnant of Israel.

Feast Day of St. Luke

The Feast of St. Luke is just past.  On the Eve of the Feast, Matt Leonard and I sat down at the St. Paul Center to discuss this great biblical author.  After Matt mocks me for about 30 seconds, we get down to talking about St. Luke's contributions to Scripture and the Faith.  Enjoy!

Frank Moore Cross, Rest in Peace

The Biblical Archeology Review is reporting that Frank Moore Cross, arguably the senior Old Testament scholar in North America, has passed away.  The full obituary is here.

Cross was a student of the "dean" of American Old Testament scholars, William Foxwell Albright, and for most of his career taught at Harvard.  Cross was the Doktorvater (dissertation director) of my own Doktorvater, James C. VanderKam.  So I guess that makes him my Doktorgrossvater.   

In any event, he was a scholar almost without peer.  An accomplished paleographer, he was one of the first scholars to see and work on the Dead Sea Scrolls.  But for me, his most valuable contributions concerned the understanding of the Old Testament concept of "covenant," especially in the first chapter of his classic From Epic to Canon: History and Literature in Ancient Israel. In my own little book Bible Basics for Catholics, I make a big deal about the covenants in salvation history, and how covenant is related to kinship. In this, I am drawing in part from Cross (see BBFC, p. 159), who famously said: "Often it has been asserted that the language of ‘brotherhood’ and ‘fatherhood,’ ‘love,’ and ‘loyalty’ is ‘covenant terminology.'" But this is “to turn things upside down. The language of covenant, kinship-in-law, is taken from the language of kinship, kinship-in-flesh" (Epic to Canon, p. 12).  This insight, that covenant forms kinship, is key to understanding Scripture.

The past few years have seen the passing of so many "greats": Moshe Greenberg, Moshe Weinfeld, Jacob Milgrom, David Noel Freedman, and now Cross. "Oh, how the mighty have fallen!" (2 Sam 1:19).

Frank Moore Cross, rest in peace. 

Suffering and Leadership: The 29th Sunday of Ordinary Time

The Readings for this upcoming Lord's Day focus on the themes of suffering and leadership: in particular, how Christ, our definitive leader, embraced suffering on our behalf, and so modeled true leadership for all who would follow him.

1.  Our First Reading is Isaiah 53:10-11:

The LORD was pleased
to crush him in infirmity.

If he gives his life as an offering for sin,
he shall see his descendants in a long life,
and the will of the LORD shall be accomplished through him.

Because of his affliction
he shall see the light in fullness of days;
through his suffering, my servant shall justify many,
and their guilt he shall bear.

This is an excerpt from the larger "Suffering Servant Song" that extends from Isaiah 52:13–53:12.

Leroy Huizenga on Dei Verbum

My friend, New Testament scholar, Leroy Huizenga, has a wonderful lecture up on the Second Vatican Council's document, Dei Verbum. Have a look!

Embracing Lady Poverty: 28th Sunday of Ordinary Time

St. Francis Wedding Lady Poverty

October 4th, this past Thursday, was the Feast of St. Francis of Assissi, and as you might imagine it was a big deal here at the Franciscan University of Steubenville.  The all-campus Mass was reverent and moving, and the festivities over the weekend, including the annual Medieval Festival, were full of good-natured merry-making.

One of the themes that always comes up in this yearly recollection of St. Francis is his radical embrace of poverty.  Together with St. Dominic, St. Francis helped establish the tradition of mendicant (begging) religious orders, that is, groups of religious men who owned no property and were dependent on the good will of others for their necessities.

St. Francis used to refer lovingly to "Lady Poverty," and said he learned a great deal from her.  The Readings for this Sunday's Mass also treat of the theme of poverty for the sake of the Good News and the Kingdom of God.

1. Our First Reading is from Wisdom 7:7-11:

The Dead Sea Scrolls and the Catholic Church

Next weekend I'll be in Rio Rancho, New Mexico, at the Church of the Incarnation giving a set of five talks on the Dead Sea Scrolls and their relevance to the Catholic Faith.  We'll learn about the Scrolls and use them as a lens to examine the Jewish and Biblical roots of Catholic teaching and practice.  Here's the schedule:

Friday, October 12, 7pm-9pm:

1. An Introduction to the Dead Sea Scrolls

2. John the Baptist and Baptism

Saturday October 13, 9am-12pm

3. The Jewish Roots of the Eucharist

4. Marriage, Celibacy, and Holy Orders

5. The Reformation and "Salvation by Faith Alone"

Hope you can make it if you're in the greater Albuquerque area!

God Loves Marriage and Children: The 27th Week of Ordinary Time

The Readings for this Sunday provide the homilist with an ideal opportunity to teach Christian doctrine concerning marriage and children.  The opportunity is timely, too, as one of our political parties has taken an official stand supporting "same-sex marriage," an arrangement that is not intrinsically related to the birth and rearing of children, does not provide the same benefit to society as true marriage, and can never be as optimal for the well-being of children as to be raised by their own biological father and mother.  In the midst of the confusion about the very nature of marriage and its purpose, these Readings shed the light of God's revelation on how we should live this most intimate aspect of our lives.

1.  The First Reading is Genesis 2:18-24:

The LORD God said: "It is not good for the man to be alone.
I will make a suitable partner for him."
So the LORD God formed out of the ground
various wild animals and various birds of the air,
and he brought them to the man to see what he would call them;

Sin is No Match for the Spirit of God: The 26th Sunday in Ordinary Time

Our Readings for this Sunday may seem dour at first, dominated by discussion of going to hell and the merits of self-amputation, but the First Reading actually points us in the right direction to overcome sin and hell and live in joy.  We will see how as the Readings unfold:

1.  Our First Reading is from Numbers 11:25-29:

The LORD came down in the cloud and spoke to Moses.
Taking some of the spirit that was on Moses,
the LORD bestowed it on the seventy elders;
and as the spirit came to rest on them, they prophesied.

Now two men, one named Eldad and the other Medad,
were not in the gathering but had been left in the camp.
They too had been on the list, but had not gone out to the tent;
yet the spirit came to rest on them also,
and they prophesied in the camp.

To Everything There Is a Season ...

OK, so how many people went to Mass today and were hearing the Byrds in their heads during the First Reading?

Move over Dan Schutte—try the Byrds as liturgical musicians.

I wonder how many people in America think those lyrics were actually written by the Byrds.

Now Ecclesiastes Gets Its Turn

"Vanity of Vanities! All is Vanity! saith the Preacher."

Yes, indeed.  So the classic catch-line of Ecclesiastes rings out through churches across the land.

If you are a daily communicant, you know that Ecclesiastes is now getting its 15 minutes (or less) of fame in the daily readings.

To honor the occasion, let's talk about Ecclesiastes:

Ecclesiastes is one of the most atypical books of the Old Testament, a composition virtually unique in its genre that voices opinions seemingly contrary to the mainstream of biblical

Wrapping Up on Proverbs

That's it!  If you blinked, you missed it.  Proverbs has just three days of seriatim reading during ferial days, and now they're done.  In this post, we wrap up Proverbs, giving a liturgical perspective on the book:
 

Liturgical Perspective

Proverbs emphasizes the practice of virtue in daily life in an international context, so there is less focus on the liturgy than in some other books.  Nonetheless, a Christian reading of the Book does perceive some important liturgical themes, even beyond a few individual proverbs that encourage diligent participation in the cult (Prov. 3:9).

            Proverbs identifies “Fear of the LORD” as the beginning of wisdom, and the term “fear” conveys an attitude of reverence, which is broader than, but would include, formal acts of worship.