As we continue reading the Sermon on the Mount this week, we come to the place where God assures us that he will meet our temporal needs: “seek first the kingdom and its righteousness, and all these things will be added to you as well.” How often the saints have found this to be true, beginning as young people with nothing and often ending their lives at the head of orders or movements with amazing resources! And yet, to take advantage of these resources for personal gain would be to lose the way, and begin worshipping a false God. So today’s readings urge us to trust God for want we need, but never to see God and his service as a means to some other end.
1. Our First Reading is Is 49:14-15:
Zion said,
"The LORD has forsaken me;
my LORD has forgotten me."
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.
my LORD has forgotten me."
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.
Today’s first
reading is from the second half of Isaiah (40-66), which is, for the most part,
one long word of comfort to Israel concerning the glories of the coming
age. In this passage, “Zion” is urged to
take comfort in the fact that the Lord has not forgotten her. Zion is sometimes synonymous with Jerusalem,
but to be precise, it was the location in Jerusalem of the royal palace and
government of the Kingdom of David. The
Kingdom of David is, according to Raymond Brown, the closest type of the Church
in the Old Testament. “Zion” in Isaiah
is often used by metonymy (“a part for the whole”) to refer to the entire
Kingdom of David. The apostles
understood “Zion” in the Psalms and in the Prophets as a reference to the
Church, which is the Kingdom of Jesus, Son of David. Thus we read in Hebrews:
You have come to Mount Zion, to the heavenly Jerusalem .... to the
Church of the Firstborn ... (Heb 12:22-23)
Holy Mother
Church wishes us, her children, to see ourselves as the Zion whom God wishes to
comfort this Lord’s Day.
P. Our Responsorial Psalm is Ps 62:2-3, 6-7, 8-9:
R. (6a) Rest
in God alone, my soul.
Only in God is my soul at rest;
from him comes my salvation.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed at all.
R. Rest in God alone, my soul.
Only in God be at rest, my soul,
for from him comes my hope.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed.
R. Rest in God alone, my soul.
With God is my safety and my glory,
he is the rock of my strength; my refuge is in God.
Trust in him at all times, O my people!
Pour out your hearts before him.
R. Rest in God alone, my soul.
Only in God is my soul at rest;
from him comes my salvation.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed at all.
R. Rest in God alone, my soul.
Only in God be at rest, my soul,
for from him comes my hope.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed.
R. Rest in God alone, my soul.
With God is my safety and my glory,
he is the rock of my strength; my refuge is in God.
Trust in him at all times, O my people!
Pour out your hearts before him.
R. Rest in God alone, my soul.
In the
responsorial Psalm, King David urges us, the subjects of his Kingdom, not to
put our trust in any physical protection or material defense, but in God
alone. This is ironic, because David
built up the walls of Jerusalem and her defenses, and his son Solomon even more
so (see Eilat Mazur’s excavations here: http://bit.ly/29OhsW9). Despite this, David realized ultimately the
only true protection and defense comes from God, not stone walls.
2. Our Second Reading
comes from 1
Cor 4:1-5:
Brothers and
sisters:
Thus should one regard us: as servants of Christ
and stewards of the mysteries of God.
Now it is of course required of stewards
that they be found trustworthy.
It does not concern me in the least
that I be judged by you or any human tribunal;
I do not even pass judgment on myself;
I am not conscious of anything against me,
but I do not thereby stand acquitted;
the one who judges me is the Lord.
Therefore do not make any judgment before the appointed time,
until the Lord comes,
for he will bring to light what is hidden in darkness
and will manifest the motives of our hearts,
and then everyone will receive praise from God.
Thus should one regard us: as servants of Christ
and stewards of the mysteries of God.
Now it is of course required of stewards
that they be found trustworthy.
It does not concern me in the least
that I be judged by you or any human tribunal;
I do not even pass judgment on myself;
I am not conscious of anything against me,
but I do not thereby stand acquitted;
the one who judges me is the Lord.
Therefore do not make any judgment before the appointed time,
until the Lord comes,
for he will bring to light what is hidden in darkness
and will manifest the motives of our hearts,
and then everyone will receive praise from God.
In the Second
Reading, Paul tactfully defends his role, and that of his co-workers, as
“servants of the Anointed One (that is, the King, the Son of David)” and
“stewards of the mysteries of God.” Paul
here insists, in humility, on the authority he has as apostle, a viceroy in the
Kingdom of Heaven brought to earth by the Son of David. While he knows he is to be held accountable
for his leadership of the Church, he knows and insists that his ultimate
accountability is to God alone, who will “manifest the motives of our hearts.”
Those that follow in the
footsteps of the Apostles as their successors and co-workers continue this
ministry of stewardship of the divine mysteries. It is not required of bishops, priests, or
deacons that they be brilliant, or funny, or talented, or popular, but rather
“trustworthy.” Holy Orders is a selfless
role. The clergyman is not called to
build his own Church, but Christ’s Church.
He is also not called to preach his own doctrines, the things that seem
right in his own eyes, or his own unique philosophy. Rather, he’s called to embrace and transmit
what the Church teaches. It’s a ministry
of stewardship, not of innovation.
That’s what Pope Francis has tried to articulate in various interviews
where he has said, “The teaching of the Church is clear, and I am a son of the
Church.” This expression, “a son of the
Church,” tries to encapsulate the sense of docility to something bigger than
oneself, for which one is responsible for a while, but has received it from
others and will hand it on to others. We
should all foster this attitude—to be a son or daughter of the Church—and try
to believe and do what the Church believes and does, rather than fulfill our
own personal preferences.
G. Our Gospel is Mt 6:24-34:
Jesus said
to his disciples:
"No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.
"Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, 'What are we to eat?'
or 'What are we to drink?' or 'What are we to wear?'
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil."
"No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.
"Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, 'What are we to eat?'
or 'What are we to drink?' or 'What are we to wear?'
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil."
In the Gospel Reading, Jesus
continues to instruct us in the nature of the Kingdom of Heaven.
The Kingdom of Heaven is the
theme of the entire Sermon on the Mount, from the first beatitude (“Blessed are
the poor in spirit, for theirs is the kingdom
of heaven”) until the final conclusion (“Those who do these words ... are
like a wise man who built his house on
the rock”), which is an allusion to King
Solomon, who ruled over the proto-type of the Kingdom of Heaven.
In today’s Gospel, Jesus
makes clear that the Kingdom of Heaven is not characterized by external wealth
and the acquisition of material goods.
Ironically, throughout the Old Testament, the acquisition of wealth tended
to lead to the undoing of the Kingdom of David, as the people of Jerusalem grew
proud and turned away from dependence on the LORD. This is a constant theme of the Prophets,
especially Isaiah and Jeremiah.
The “finest hours” of the
Kingdom of David occurred when King and people humbled themselves in total
dependence on God (see Isaiah 37; 2 Chronicles 20:5-30). The lifestyle prescribed for kingdom citizens
in today’s Gospel is just that. We must
absent ourselves from the “rat race” that characterizes the rest of our
culture, and make our priority not the acquisition of wealth and status, but
the development of the “righteousness” of the Kingdom of God, which can
probably be summarized by the virtues of the beatitudes: poverty of spirit,
contrition, meekness, desire for holiness, mercy/forgiveness, purity of heart,
peacefulness, and acceptance of persecution.
Worry about material needs is
one of the most common “spoilers” of the success of various church
ministries. Many people dedicate
themselves to the work of the Church as idealist young people, who have nothing
and do not desire anything. Later,
though, the desire for material goods, for honors, for power, creeps in, and
individuals find themselves in the ridiculous position of trying to accumulate
worldly riches or comfort while working for the Church. This can lead to great unhappiness and
bitterness, a complaining spirit that is a counter-witness to the Gospel, a
kind of “kakangelism” (“bad news”) of Satan.
Periodically we need an examination of conscience to remind ourselves of
our real goal in life and our real mission.
Sometimes adversity—such as sickness, financial reverses, political
pressure, even persecution and imprisonment—are sent our way by God to shake us
out of a too-easy pursuit of Mammon.
The Readings this week are
calling us to renew a life of trust in a God who knows our needs and will
supply them, but also knows many of our “needs” are really just “wants” which
wouldn’t be good for us anyway. This
trusting, confident relationship with God is really necessary if we are to
maintain our joy as we follow Jesus through the trials of this present
life.
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