Many
years ago I worked in a cafeteria in northern Virginia with a large group of
people who mostly knew each other and lived in the same neighborhood. Around the 4th of July, they all
decided to have a party, and out of politeness invited me, even though I was a
bit of a stranger. They told me the
party would start at “six” and I dutifully showed up at six sharp with a dish
to pass. Little did I know that, in the
local culture, things tended to start about two hours after the stated
time. It was a lot like what we used to
call “Hawaiian time” when I lived on Oahu.
Anyhow, I was the only one there at 6pm, and by 7:30 I had eaten my own
dish and was hanging around with still just 2 or 3 other people. I ended up going home before the party ever
really got going.
In
the Gospel Reading for this Lord’s Day, we have five young women who, like me,
weren’t prepared to wait for the party to start. The Readings are full of images of the wise
person who is prepared for the “long haul”—that is, to endure to the end and to
stand upright before God at the final judgment.
1. Our
First Reading is taken from the Book of Wisdom:
Reading 1 Wis 6:12-16
Resplendent
and unfading is wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire;
Whoever watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire;
Whoever watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.
Given that it is a relatively short
Old Testament book (and a deuterocanonical one, at that), Wisdom is read quite
often in the modern Lectionary. This
late OT book incorporates themes and motifs from early wisdom books like Proverbs
and Song of Songs, and enriches them with further divine insights. This passage of Wisdom was probably inspired
first of all by the poem about Lady Wisdom in Proverbs 9, but the sacred author
takes the images further. While Proverbs
speaks of Wisdom calling out from the heights, here we have Lady Wisdom
actively seek out those who seek her.
In relation to our Gospel reading,
Lady Wisdom is actually a type of Christ, despite the gender disparity. The Fathers had none of our modern gender dysphoria,
and at the same time had no hesitation about applying feminine images in the
Old Testament to a very masculine Jesus.
Our text says, “whoever for her sake keeps vigil shall quickly be free
from care”, and this has in mind the wise virgins who kept vigil waiting for
the Bridegroom to arrive in our Gospel.
While the world may think we are foolish as Christians to live our lives
in expectation of the return of Christ, who is the incarnate wisdom of God (1
Cor 1:24), it is indeed the highest wisdom to wait for the coming of the one
who alone can share with us God’s wisdom.
How does Jesus “hasten to make himself known in anticipation of their
desire”? Through the Eucharist, where he comes to us weekly (or even daily) as
we await his final coming.
P. Our Responsorial is Psalm Ps 63:2, 3-4, 5-6, 7-8:
R. (2b) My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
I will remember you upon my couch,
and through the night-watches I will meditate on you:
You are my help,
and in the shadow of your wings I shout for joy.
R. My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
I will remember you upon my couch,
and through the night-watches I will meditate on you:
You are my help,
and in the shadow of your wings I shout for joy.
R. My soul is thirsting for you, O Lord my God.
This Psalm reminds us that our
longing for the return of Christ is very similar to David’s ancient longing to
be in God’s presence at all times. David
says: “For you my flesh pines and my soul thirsts.” This is the imagery of a longing love, like
the imagery of hunger and thirst of the bride and bridegroom for each other in
the Song of Songs. “I will remember you upon my couch and through the
night-watches I will meditate on you,” David says. This evocative image is of the king sleeping
through the night in ancient Jerusalem, where the different hours of the night
were called out periodically by the city’s night watchman, an officer in charge
of the soldiers who guarded the city walls through the night. During those long hours of darkness between periodic
announcements of the passing time, David pondered the Lord in his heart,
communing with his God in his spirit. In
so doing David was, in a sense, keeping vigil for divine wisdom. He is like the wise virgins who waited
through the night in order to be present for the Bridegroom.
2. Our Second Reading is 1 Thes 4:13-18:
We do
not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
Indeed, we tell you this, on the word of the Lord,
that we who are alive,
who are left until the coming of the Lord,
will surely not precede those who have fallen asleep.
For the Lord himself, with a word of command,
with the voice of an archangel and with the trumpet of God,
will come down from heaven,
and the dead in Christ will rise first.
Then we who are alive, who are left,
will be caught up together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another with these words.
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
Indeed, we tell you this, on the word of the Lord,
that we who are alive,
who are left until the coming of the Lord,
will surely not precede those who have fallen asleep.
For the Lord himself, with a word of command,
with the voice of an archangel and with the trumpet of God,
will come down from heaven,
and the dead in Christ will rise first.
Then we who are alive, who are left,
will be caught up together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another with these words.
It is widely believed that the two
epistles to the Thessalonians were some of the first of Paul’s letters, written
in an early period when Christians expected the Lord’s return at any
moment. For this reason, Paul teaches
them about the return of Christ, but urges them to be busy with good works as
they wait. Here, we have one of St. Paul’s
most explicit teaches about how the second coming of Christ will take place.
St. Paul uses the common early
Christian euphemism of “sleep” to refer to those who have physically died. This usage comes from Jesus himself, who
refers to the dead Lazarus, for example, as “sleeping.” The point of this metaphor is to stress the
temporary nature of death, that just as one awakes from sleep, so one will rise
from the dead at the end of time. Some,
though, have taken the metaphor too far, as implying that the dead in Christ
are in an unconscious state until the return of the Lord. This idea, called the heresy of soul sleep,
is contradicted by imagery in the Book of Revelation which portrays the physically
dead in Christ as conscious and active, as well as by the Church’s Tradition,
which has always rejected the idea of unconsciousness during the intermediate
state.
St. Paul teaches that, at the second
coming of Christ in glory, those who have died will experience the resurrection
of their bodies before those who are living at the second coming will be united
to the Lord. This text does not teach
the idea of a sudden or secret “rapture”, when all Christians will be
instantaneously “beamed up” from the earth, leaving the final days of human
history to be lived out by those who rejected the Lord. This “rapture” idea is a modern theological
concept with it’s roots in British and American Protestantism in the nineteenth
century. For a critique, see Carl Olsen’s
book, Will Catholics Be Left Behind?
St. Paul commands us to “console one
another with these words” about the Second Coming of Christ, and it strikes me
that we do not always meditate on the return of Christ or derive much hope from
it, though we should. We spend a great
deal of time in sadness over the setbacks of this life and various
contradictions or even persecutions that we suffer, but it’s healthy to
remember that we are playing in a game we know we have won.
I can’t stand watching my favorite
sports teams playing in a game, only to see them lose at the last minute, so my
family knows I don’t watch any games in real time. I wait till the game is over, check the score—and
if my team won, I watch the game online the next day. Yes, I know I’m not a true sports fan, but I
can’t stand the investment of time to watch if it is all going to be for “nothing.”
Well, in the game of life, God has
shown us the final score and we know who wins!
This should give us hope and joy, even if in the present it feels like
we are down by three or more scores.
G. Our Gospel is Mt 25:1-13:
Jesus
told his disciples this parable:
“The kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
“The kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
No comments:
Post a Comment