I love the early summer
liturgical “trifecta” of Pentecost, Trinity, and Corpus Christi, forming a kind
of “encore” to the joyful Easter Season focusing in succession on three
fundamental realities of the Christian life: the Holy Spirit in the Church, the
Triune Godhead, and the Eucharist. This “trifecta”
comes to an end this week with the celebration of the Body and Blood of Christ.
The Readings for this Solemnity obviously focus on types and descriptions of the Eucharist, but there is a notably priestly theme that also runs through them. In this way, we observe the connection between priesthood and Eucharist. This connection first dawned on me personally in the fall of 1999, when I was first exposed to the writings of the Apostolic Fathers. Coming across St. Ignatius of Antioch's famous passage concerning the Eucharist in his Letter to the Smyrneans (ch. 7), I suddenly realized that the Real Presence of Christ in the Eucharist was—and is—the constant belief of the Church from apostolic times to the present day:
The Readings for this Solemnity obviously focus on types and descriptions of the Eucharist, but there is a notably priestly theme that also runs through them. In this way, we observe the connection between priesthood and Eucharist. This connection first dawned on me personally in the fall of 1999, when I was first exposed to the writings of the Apostolic Fathers. Coming across St. Ignatius of Antioch's famous passage concerning the Eucharist in his Letter to the Smyrneans (ch. 7), I suddenly realized that the Real Presence of Christ in the Eucharist was—and is—the constant belief of the Church from apostolic times to the present day:










































