The Joy of Dropping Everything: The 3rd Sunday of OT

The Readings for this Sunday focus in part on the theme of joy, the joy that comes from recognizing Jesus Christ as the light of the world, the ray of sunshine from God who shows us a different way to live, a way that will lead to an eternal friendship with a God who loves us as our Father.  Jesus is the joy and light that first was promised to the people of Israel long ago, but is now available to the whole world, from Sweden to Swaziland.

1.  Our First Reading is Isaiah 8:23-9:3:

Why Was Jesus Baptized? The Feast of the Baptism

This Sunday we celebrate the Feast of the Baptism of the Lord, which will close the liturgical season of Christmas.

But why do we celebrate this event at all?  The primary meaning of baptism appears to be the washing away of sin.  Since Jesus had no sin, why be baptized?  That’s one of the more obvious questions raised by the theme of this feast and by the readings.  At the same time, the readings for this Sunday point us in the direction of an answer. 

1.  The First Reading is Isaiah 42:1-4, 6-7:

Gupta ranks our book "Four Views on the Role of Works" one of the best of 2013

Special thanks to New Testament scholar Nijay Gupta, who offers his list of the best books of 2013. Among them is the book I co-wrote with James D.G. Dunn, Thomas Schreiner, and Robert Wilkin, "Four Views on the Role of Works at the Final Judgment", edited by Alan Stanley (Zondervan, 2013).

Gupta writes:

Best Multi-View Work 

There have been several multi-view books out this year (e.g., inerrancy, historical Adam), but pride of place must go to Four Views on the Role of Works at Final Judgment. I found the conversations between Barber, Dunn, and Schreiner especially rewarding. This would make a very nice companion textbook to any New Testament theology course. 

Last year, Gupta wrote a series of thoughtful posts on the book.

• Part 1: Stanley's introduction 
• Part 2: Wilkin 
• Part 3: Schreiner
• Part 4: Dunn
• Part 5: Barber

I was especially gratified by this comment (from Part 5):

This is a very insightful book – it was especially helpful for me to see how Catholic theology approaches this issue.

I really hope to write a series of blog posts on the responses to my chapter. (I'm still stunned that James D.G. Dunn has written a response to something I have written!) I've been unable to focus on that task since the book was published but hopefully I'll get to it in the new year.

By the way, I should return the favor by mentioning that Gupta has a very important book that deserves serious attention, entitled, Worship that Makes Sense to Paul: A New Approach to the Theology and Ethics of Paul's Cultic Metaphors (Walter de Gruyter, 2010).

Mary, Mother of God, a Common Protestant and Catholic Confession

As our Catholic readers know, this is the Solemnity (Holy Day) of Mary, Mother of God, one of the more significant liturgical celebrations in the Catholic calendar.

The confession of Mary as “Mother of God” presents a stumbling block for some non-Catholic Christians, but curiously it never did for me.

I think it was back in the Fall of 1992 when I was sitting in a course in Ancient Church History at one of the best Calvinist seminaries in America.  Our professor, a devout Dutch Calvinist (like most of us students), was lecturing on the Ecumenical Council of Ephesus AD 431, the council that recognized Mary as “Theotokos,” “Mother of God” (or more literally, “Bearer of God”).  He began to address the question, Can Calvinists confess Mary as “Mother of God”?  He answered in the affirmative, granted that one understood this not as a claim for Mary’s motherhood of divinity itself, but in the sense that Mary was mother of Jesus, who is truly God.  And that, of course, is precisely how the Catholic Church understands the term.

So far from being a cause of division, the common confession of Mary as “Mother of God” should unite all Christians, and distinguish Christian orthodoxy from various confusions of it, such as Arianism (the denial that Jesus was God) or Nestorianism (in which Mary mothers only the human nature of Jesus but not his whole person).

Happy feast day to all!

A brief commentary on the Readings:

Feast of the Holy Family

The Sunday that falls in the Octave of the Solemnity of Christmas is dedicated to celebrating the Holy Family.  The Readings for this Sunday focus on the rights and responsibilities of family members toward each other, and the Gospel focuses on the role of the “most forgotten” member of the Holy Family, St. Joseph, who cared for and protected the Blessed Mother and infant Jesus through the dangerous early years of Jesus’ childhood.

1.  The First Reading is Sirach 3:2-6, 12-14:

God sets a father in honor over his children;
a mother’s authority he confirms over her sons.

Christmas Readings

 

The Christmas Solemnity has distinct readings for four separate masses:  Vigil, Midnight, Dawn, and Day.  There’s such a wealth of material here to meditate on, that not everything can be covered.  In fact, there is almost an entire biblical theology in the sequence of readings of these four masses.  In what follows, I am going to offer just a few brief comments on the more salient points.

Christmas Vigil Mass

1. Reading 1 Is 62:1-5:

 

For Zion’s sake I will not be silent,
for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
and her victory like a burning torch.

Pope Francis and Biblical Interpretation

Pope Francis' recent Apostolic Exhortation Evangelii Gaudium is vigorous and beautiful reading, full of provocative statements to awaken us from spiritual slumber.  Unfortunately, it is a long document, and many may not read it through carefully.  I thought it would be helpful to clip out some of the most striking comments the Pope makes on the interpretation of Scripture.  Although he has in mind the priest-homilist, the principles he lays out also apply, mutatis mutandis, to Bible scholars and other teachers of God's word:

146. The first step [of interpretation], after calling upon the Holy Spirit in prayer, is to give our entire attention to the biblical text, which needs to be the basis of our preaching.

Waiting While Nothing is Going Right: 3rd Sunday of Advent

Once when I was a grade school kid, my mother and I camped in Shenandoah National Park for a week in the fall.  One morning we got up to go hiking, but the weather was bad.  It was starting to rain.  I was bummed.  My mom said to go back in the tent and pray that the weather would clear.  So I did go and pray.  But the weather didn’t clear, it only got worse.  The rain got heavier, and the wind began to pick up—slowly and first, but soon so strong that the tent was shaking and starting to leak.  Helpless, I waited in the tent and tried to read and pray while my mom put on a poncho and walked around the campsite, trying to keep the tent upright in what was turning into near-gale force winds.  This dragged on all morning, through lunch, into the afternoon.  I forgot about the hike we were missing and began to wish simply for some calm, so that I wouldn’t be afraid of the tent collapsing at any minute.

Happy New Year! The 1st Sunday of Advent

Happy New Year, everyone!  The Church Year begins this week with the First Sunday of Advent, and we are back to reading cycle A in 2014. 

There is a very ancient tradition in the Church of reading the Book of Isaiah during Advent.  In antiquity, both Jews and Christians considered the Book of Isaiah to be one extended prophesy of the “age to come,” the “latter days” when the Anointed One (Heb. “Meshiach,” =”Messiah”) would arrive.  The First Readings for Sunday Mass and for weekday Masses, as well as the Office of Readings in the Liturgy of the Hours, are dominated by Isaiah during this liturgical season.

In the Gospel sequence, the First Sunday of Advent focuses on Jesus’ Second Coming, forming a good transition from the month of November with its focus on the Last Things.  The Second and Third Sundays of Advent focus on John the Baptist, the fore-runner of Jesus.  The Fourth Sunday finally casts its gaze on the events leading directly to Jesus birth. 

That’s the journey we are about to begin, so without further ado, let’s plunge in!

1.  The First Reading is Isaiah 2:1-5:

Our Lord Jesus Christ, King of the Universe: 34th Sunday of OT

The Church year comes to an end this Sunday with the Solemnity of Christ the King, one of my favorite feast days.  The Readings focus heavily on the theme of the kingdom of Christ, which was typified or foreshadowed by the Kingdom of David in the Old Testament.

1.  The First Reading is 2 Samuel 5:1-3:

In those days, all the tribes of Israel
came to David in Hebron and said:
"Here we are, your bone and your flesh.
In days past, when Saul was our king,
it was you who led the Israelites out 

The End is Near! The 33rd Sunday in OT

 

I was driving my son to his orthodontist this past week, and while touring through the back hills of Ohio, we passed a billboard in a farmer’s field that advertised to all passing by on OH-45: “God has a Judgment Day coming!” 

My son asked me if the farmer who had placed the billboard in his field was Catholic or Protestant.  I suggested he probably was a Protestant.  My son asked why Catholics didn’t put up billboards like that.  I theorized that perhaps fewer Catholics owned farms close to the highway, or maybe they were less convinced that announcing the coming judgment was really an effective means of evangelism. 

Billboards announcing judgment day are not a part of American Catholic culture.  Nonetheless, the Readings for this coming Sunday affirm the truth of that well-meaning farmer’s sign.  God does have a day of judgment coming.  Is that good news or bad news?  It would depend, I suppose, on whether we have suffered injustice or committed it.

1.  Our First Reading Malachi 3:19-20a:

Hope for a Hopeless World: 32nd Sunday in Ordinary Time

Some of the readers of our blog are aware that I wrote a little book, Bible Basics for Catholics (Ave Maria Press), that introduces people to the basic outline of the biblical storyline, in seven chapters from Creation to Jesus. 

 

Last week, a bishop sent me an email saying he liked the book, but thinks I should add a final chapter on the Book of Revelation, the resurrection, and the life to come.  One of the reasons for the suggestion, he said, was that people nowadays are experiencing not just a crisis of faith, but also of hope.  They feel like there is nothing to believe in, but just as importantly: there is nothing to look forward to.

The bishop’s comments ring in my ears as I look over the Readings that the Church has selected for us this coming Sunday.  We are in the month of November, the time of the Church Year given over to contemplating the Last Things: Death, Judgment, Heaven, Hell.  The Readings this week focus our thoughts on a topic intertwined with each of the Last Things: the Resurrection.  They remind us that, as Christians, we are not a people whose hopes are tied to this life.  It they were, how sorry we would be! 

1.  Our First Reading is from 2 Maccabees 7:1-2, 9-14:

The Importance of Making Things Right: 31st Sunday in O.T.

 

Happy November, everyone!  This month constitutes its own unofficial liturgical season, focused on the Last Things.  We begin the month with All Saints and round it out with the Feast of Christ the King.  This Sunday’s Readings introduce themes that will be developed throughout the month: repentance, the Kingdom of God, and final judgment.  In particular, the Gospel Reading urges us not merely to repent while we still have time, but also to make right the wrongs we have done to others, that is, to make reparation.  Some non-Catholic theologies deny the need for reparation, but it is a biblical concept that has within it the power of healing and reconciliation.

1. Our First Reading is Wisdom 11:22-12:2:

What Does it Mean to Be Poor? The 30th Sunday in OT

Several years ago, an experiment was done in which three American families were taken to a remote part of the Midwest and left to survive with few belongings and 19th century technology (horse-drawn plows, etc.) for a year.  

As I recall, two families were able to persevere through the year without being rescued, and at the end of it, they returned to their twentith-century lives, with video games, TV, etc.

When interviewed a year after the end of the experiment, almost to a person the family members agreed that the year "in the past" had been very difficult, but they were happier during that year than they were now.  

Which raises the question: what is true poverty?  Were the participants poorer during the experiment, or in their present lives?

The Readings for this Sunday take up the question of true poverty, and the Gospel reading puts a "spin" on the previous three Scriptures.

 

1.  Our First Reading is Sirach 35:12-14, 16-18:

Prayer as Warfare: The 29th Sunday in Ordinary Time

Usually we think of men of prayer and men of war as complete opposites.  A monk in a habit—such as St. Francis—is a man dedicated to peace, a total contrast to one clad in armor brandishing weapons.  Yet the Readings for this Sunday combine the imagery of war and prayer in interesting ways that provoke our thoughts about the nature and reality of supplicating God.

1.  Our First Reading is Exodus 17:8-13:

Is Anyone Grateful? The 28th Sunday in Ordinary Time

 

The themes of the Readings for this Sunday focus on the gratitude for God’s salvation.  Gratitude is an important psychological and spiritual disposition.  Dr. Daniel G. Amen, the popular brain researcher and public health spokesman, identifies gratitude as a key character quality of persons with physiologically healthy brains.  That’s right: gratitude affects your physical health, including the shape and functioning of your brain.  This Sunday’s Readings focus particularly on gratitude to God, and how it should be expressed.

1.  Our First Reading is 2 Kgs 5:14-17:

Does it Matter How We Treat Others? The 26th Sunday of Ordinary Time

Does it matter how we treat others?  What does my neighbor’s suffering have to do with me?  Can I continue living in comfort while bypassing those around me who are in misery?   

 

These are questions that the Readings for this Sunday raise, and to which they provide uncomfortable answers.  Let’s read and let the Holy Spirit move us outside our comfort zone.

1.  The First Reading is Am 6:1a, 4-7:

Thus says the LORD the God of hosts:
Woe to the complacent in Zion!
Lying upon beds of ivory,
stretched comfortably on their couches,
they eat lambs taken from the flock,
and calves from the stall!

God and Mammon: The 25th Sunday in Ordinary Time

As Jesus continues his “death march” to Jerusalem in Luke’s Gospel (Luke 9–19), he challenges us this Sunday to choose, in a clear and conscious way, our goal in life: God or money.  The First Reading reminds us that wealth was a seductive trap for the people of God throughout salvation history.

1. The First Reading is Amos 8:4-7:

Prodigal Son Sunday: 24th Sunday in OT

This upcoming Sunday marks one of only two times in the main Lectionary cycle that we hear the Parable of the Prodigal Son proclaimed (the other being the 4^th Sunday of Lent [C]).  The Readings are marked by the theme of repentance and forgiveness. 

1. Our First Reading is Ex 32:7-11, 13-14:

The LORD said to Moses,
“Go down at once to your people,
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
‘This is your God, O Israel,
who brought you out of the land of Egypt!’

The Cost of Discipleship: 23rd Sunday in Ordinary Time

One of the most famous German opponents of Adolf Hitler and Nazism was the Lutheran pastor and theologian Dietrich Bonhoeffer, whom the Nazis executed by hanging in April 1945 for his involvement in a plot against Hitler himself.  Bonhoeffer’s most famous work was a meditation on the Sermon on the Mount entitled (in English) The Cost of Discipleship.  In it, Bonhoeffer parted ways with a Protestantism that understood “salvation by faith alone” as some kind of easy road to heaven.  Bonhoeffer criticized “easy-believism” as “cheap grace”:

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ.

Costly grace confronts us as a gracious call to follow Jesus, it comes as a word of forgiveness to the broken spirit and the contrite heart. It is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: "My yoke is easy and my burden is light.

Bonhoeffer was a Protestant, but there is much in his writings that a Catholic can affirm, including the passage above.  Like St. Maximillian Kolbe, he died at the hands of a totalitarian government because he would not compromise his faith in Christ.  I could not help thinking of Bonhoeffer as I meditated on the Readings for this coming Sunday, which stress the high cost of discipleship to this mysterious man Jesus of Nazareth, who is nothing other than the Wisdom of God in the flesh.

1.  Our First Reading is Wis 9:13-18b: